Odd Old News: Afloat and Afoot, Travels Through Mendocino County Into Humboldt, Pt. 3

title Main Eel River Creator U.C. Regents, Donor Pliny E. Goddard, Both Photographer and Donor Date Created and/or Issued June, 1908 Publication Information Phoebe Hearst Museum of Anthropology Contributing Institution UC Berkeley, Phoebe A. Hearst Museum of Anthropology Collection California Ethnographic Field Photographs

The Main Eel River 1908 [Photo by Pliny E. Goddard at 
UC Berkeley, Phoebe A. Hearst Museum of Anthropology
Collection,California Ethnographic Field Photographs]

Nuggets of old news is served up once a week by David Heller, one of our local historians.

Odd Old News returns to Reverend McDonald’s narration of the journey of a party of men who had determined to float down the Eel River. We resume their story where they set out following the drainage of Outlet Creek after leaving Sherwood Valley, presumably in the neighborhood of today’s Longvale. Even before they have reached the Eel River, the nature of the journey they have embarked upon begins to reveal itself.

Slowed by the rugged terrain, the travelers suffer mishaps, animals experience near tragedy, and food supplies run short. Prevailing upon locals living near their route, they augment their supplies, and the Reverend’s comments shows the era’s prevailing attitude towards men with Native American partners.

Arriving at the mouth of the North Fork where they hope to be able to get a boat for their planned ‘float’ down the Eel River, the party observes a group of Native Americans living there. His views are both racially condescending, and mildly understanding of the post-genocide situation for Native American survivors.

Fenton range shown on 1914 Denny map of California

Fenton range shown on 1914 Denny map of California

After the 1860’s, Native Americans found sanctuary off of the reservations where-ever they could, survival often dictated working for Euro-American ranchers. To the north of the mouth of the North Fork of the Eel River, on the east side of the Eel River lay the Fenton range. This was the traditional territory of the North Fork Wailacki. It is known that rancher Charles Fenton had a sizeable Indian crew of vaqueros, shepherds, and ranch-hands, their numbers are revealed on the 1880 census for this area, suggesting that it may have been a sanctuary of sorts for the Wailacki.

In the mid-1930’s anthropologist Frank Essene hired local Native Americans to interview and record Native elders stories in Mendocino County. One such interview was with Yuki informant Lizzie Franks Tillotson who told the story of a young Native man of Yuki/Wailacki descent who was captured by soldiers and taken to the Indian prison on the North Peninsula at the mouth of Humboldt Bay. We can place this in time as occurring sometime after late summer of 1862, though possibly it occurred in the summer of 1863.

Prior to that, Indian prisoners had been held in squalid conditions in a ”death-camp” holding pen near Ft. Humboldt before being moved to the Peninsula. A group of these prisoners, including a number from Island Mountain, escaped and made their way south to their homeland, traveling at night to avoid detection by the Native tribes whose territories they trespassed through. The young man traveled on to Yuki lands, but stated that a large group of his fellow travelers stayed on in the Island Mountain area, glad to be home. It is likely that some of them composed the large group of Wailacki survivors seen by Reverend McDonald and his party.

Mendocino map of Eel River expedtition routea

Mendocino map of Eel River expedition route.

The Eel River valley could tell many stories. We return to the 1881 expedition down the Eel River.

DOWN EEL RIVER– Afloat and Afoot Pt. 4
BY REV. J AS. S. MCDONALD
Humboldt Times
September 25, 1881

(Continued.)

We were not able to follow the bed of the creek all the way to its mouth. We had some steep climbing to where we closed the day’s journey and encamped on the bank of the already splendid river. If ever a river feels disgusted or humiliated or belittled because of the name that has been conferred upon it, as some people might well do for the same reason, (for example a young man whose indiscreet father called him Amander, his dead mother’s name being Amanda) this stream to which we have now come might justly do so. The name it bears on the maps is ‘The South Branch of the Middle Fork of Eel River.’ They might as well call the Missouri the West Branch of the Middle Fork of the Ohio. It is Eel River. If we are not greatly mistaken, it surpasses the combined Middle, North and South Forks in volume.

At the same time of our visit, the Little Lake outlet itself was nearly as large as the stream of which this river is called the South Fork, and contributed about as much water to it as the North Fork. We were, without attempting to be exact, about one hundred and ten miles from the mouth of Eel River, and at an elevation of 1200 feet above tide water. Our object was to follow it, as closely as possible, the whole of its length. It is an exceedingly crooked river, but its general course is northward, bearing somewhat to the west, and emptying into the Pacific a few miles south of Humboldt Bay. It is most prolific in rooks and rapids. We found at the outset that the bed of the river was so utterly obstructed by rocks, often of the most massive kind, that we could not follow down it with animals. We could only ford it at rare intervals, and could not therefore cross and recross and make our way down in spite of obstructions. Our first night was spent a half mile below the mouth of Little Lake Outlet. We slept on the sand, and found it uncomfortably hard.

The only excitement connected with this encampment was Billy’s morning encounter with a large rattlesnake. Had it not been cold and dull, it would, from his exposure to it, have struck its poisonous fangs into him. He saw it in time however, and though badly frightened killed it, and brought its thirteen rattles into camp.

Saturday morning we started on our trip down the river. Our chief and assistant went afoot, leaving Billy and old Bill, the postmaster, the commissary and mustangs to follow, with instructions to keep as close to the river as possible, so that we might be able to communicate by the way.

We left the camp at eight o’clock, and at noon had reached a point on the stream about one mile below our starting point; and we put in four hours of hard work to make it. There was no trail near the river. At the outset we found the mountain side covered with loose rock, and so steep we had to climb far up towards the summit to get a fair start, and then we would encounter, one after another, a deep canon or creek bed that we found great difficulty in crossing.

One of these came near becoming disastrous to old Charley. He lost his footing once before we reached it, and fell, but recovered his normal position with no delay. The great defeat occurred in crossing a small stream whose sides were both very precipitous, and where we had to make our own trial. The postmaster had hired old Charley with the understanding that he was to pay twenty dollars for him if he should get discouraged and lie down and die by the way, or any fatal accident occur to end his career as a packhorse of large experience. And when that excited and alarmed U S official saw horse and pack rolling over down the steep embankment, his heart sunk within him. But, if the unfortunate brute did not enjoy that method of getting on, it at least did him no visible harm. We soon relieved him of his pack, and with all hands heaving on him from neck to tail, we got him on his feet, and across the creek. We then attempted to get him up the steeper side, with nothing on him but his saddle. Again he fell, and rolled, and was only kept from going into the deep rocky creek-bed by the dexterity of the postmaster in getting his long halter around a tree. The case looked serious this time. But with the aid of the axe we relieved him of his entanglement, dragged him around to good footing, assisted him up, and with the aid of a rope ahead and whip behind, managed to reach the bluff. There a saddle horse was packed, and we started on again, hoping to be able to follow it, but that was impossible.

Finding a ripple, we forded it, and attempted to get down on the other side, but found that prohibitory, and had to return and struggle up the steep side. Fortunately we found smoother and more open country, and for the most part a sheep trail that helped us on. By the middle of the afternoon we crossed a creek, where our friends afoot had been waiting two hours for us, and went on.

A short distance above, a lost, bewildered, discouraged sewing machine agent from San Francisco, despairing of finding his way out, put an end to his life some months before, and was buried in the sad and lonely spot. [to be CONTINUED]
———————————————————-
Humboldt Times
September 27, 1881
DOWN EEL RIVER—Afloat and Afoot
(Continued.)

As we had the coats, blankets, and food of the party, with the exception of a few hard-boiled eggs and crackers, we had to push on and try to find our companions. They spent nearly all the afternoon waiting for us at a point they thought we ought easily to reach, ignorant as they were of our delays from the falls of our venerable pack-horse, and of many obstructions in our way, and finally they gave us up for that day, and climbed up the mountain side to a house visible from the river, intending to remain there over night. About six o’clock we came within hailing distance, and by the time we found a camping place and released our tired animals they returned. There the bulb of the thermometer was found to be cracked and that instrument rendered useless, so that the commissary’s occupation was gone as a special assistant in the scientific department.

There we spent a beautiful, quiet restful Sabbath. As it threatened rain in the evening, we went up to the house above us, where we found a barn, with hay for our beds and horses. The house and sheep range belonged to two men, one of whom lived there alone.

Like all other sheep owners in the mountains, he kept a large number of dogs for the protection of his stock. A well trained hound that will lead the pack is worth one hundred and fifty dollars. He must not only be trained to follow a bear or coyote periodically, but be taught to pay no heed to either sheep or deer. He is to wage war against destructive ‘varmints’ alone. These dogs were fed on cold mush, without cream and sugar, with only an occasional feast of meat.

A few days before they had undertaken the impossible—had tried to overtake a coyote: had followed him to the mouth of Little Lake Outlet; a distance that had taken us a day to traverse, but one they would make in a very short time. But the dog does not live that can catch a coyote.

For unprovoked, senseless, vulgar profanity, this man could hold his own with the great company found in almost all grades of our society, who seem to take delight in this method of defying God and grieving all who love and honor his His holy name. Some men persist in swearing at all times, under all circumstances, and in all company….

This Eel river man of whom we have been speaking acted as our guide on Monday, and left us in the afternoon at the residence of one of a large class found all through the mountains, who are known as “squawmen”. Often the squaw if the better of the two; but we cannot admire the taste of either the man who spends his life, with such a bosom companion, or the man who poisons and disfigures his pure, beautiful mother tongue with useless and senseless oaths. [to be CONTINUED.]

and more…

DOWN EEL Afloat and Afoot
September 28, 1881
(Continued.)
Profanity is often a matter of association. In one company a man will swear; in another, where it is not fashion, he will be decent. When we first met our postmaster, I was disagreeably impressed with his profanity. When it was decided that he should accompany us for several days, I thought seriously of quietly hinting that we would prefer his English, as well as his coffee, unadulterated.

Billy never used an oath, and the rest of us got along without any profanity, and it was not long before I had the pleasure of saying to our friend, who had excellent qualities, “I have not heard you use an oath today.” And only once on the trip afterwards, when “old Billy” was unusually stubborn in the matter of selecting his own trail, did he break over the restraint. He owned that he felt better not to offend in that way.

Our second day down the main river was over an exceedingly rough country. We only came near the stream at intervals. With the aid of an Indian guide, from the home of the man who loved the squaw, at the close of the day we crossed the river on a ripple to the east side, and encamped on the “Round Valley Indian reservation” lands. Squatters and land grabbers are doing the best they can to fasten upon a large section of this government land. We spent the night at a beautiful spot on the river. There were (a rare thing) a few acres of level fertile land, a house, garden and family.

The commissary was sent to get fresh butter, milk and meat, if possible. Milk and butter and a few eggs were all that could be secured. Four little children were playing about the house. The mother said she had sent her two oldest to relatives in Stockton that they might go to school. It was a lonely, isolated place for such a family. I asked: “Mrs. L., how long have you lived here?” ‘Well,’ she replied, ‘I have lived here mighty nigh onto three year.’ But she had been in the mountains eleven years; had come for her health and been restored. And that mountain climate is one of California’s treasures. If more accessible and better supplied with the comforts and conveniences of life, many invalids would find it a splendid sanitarium. A much needed railroad will carry many there in years to come. The profane man who acted as our guide that day, came into the region with but one sound lung, had spent several years on his sheep ranch living in a way that would kill many men with dyspepsia, and yet in spite of his bad bachelor cooking, was quite a well man. The pure air and outdoor life were healing and invigorating.

Our river had been enlarged by the incoming of the ‘Middle Fork’ from the east, by Berger and Woodman creeks, and many smaller streams from the west. With a new guide we started Tuesday morning for the North Fork, where we hoped to secure a boat. We could only follow the stream for a mile, when we again to the steep slope, with our course frequently interrupted by creeks and canons. Only a man familiar with the country could have taken us directly on our way as we went. As it was we did a great of very steep climbing. We sometimes went down pitches so steep our horses would slide part of the way to the bottom.

Crop of Goddard photo of mouth of North Fork Eel river

Crop of photo of the mouth of North Fork Eel River. [Photo by Pliny E. Goddard at UC Berkeley, Phoebe A. Hearst Museum of Anthropology
Collection,California Ethnographic Field Photographs]

Early in the afternoon we reached the North Fork at its junction with the main river. It is a beautiful stream, small compared with the river where we first saw it. It forms the northern boundary of the “Round Valley Indian Reservation.” Very few of the natives belonging to the Reservation were found there.Round Valley is situated about fifteen miles up the stream, and there the agency is located and most of the Indians reside.Just across the North Fork there was a camp of about fifty degraded poverty-stricken looking creatures that seemed to be independent of Government aid and control. Old, decrepit, weather-beaten, ignorant to a great extent of God and the Gospel, they are passing away without its supports and consolations, their sad conditions appealing to their more highly favored kind to remember and help them. They, like the Indian races of the great continent, have been deprived of their beautiful hunting grounds, that they never appreciated and improved, with little thought of care or kindness from those who have supplanted them. [CONTINUED]
Next Week DOWN EEL RIVER—Afloat and Afoot Pt. 4

Earlier Odd and Old News:

There are many, but here are the most recent:

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11 Please improve the conversation by disagreeing thoughtfully and backing your claims with facts
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geoffrey davis
Guest
geoffrey davis
5 years ago

That first photo could be from Buhne Butte near Ft Seward looking south….. Ft Seward on right

David Heller
Guest
David Heller
5 years ago

Excellent Geoff! Goddard didn’t specify where some of his Eel River photos were taken, and with few choices to use, I just chose one. It was impossible to find photos of the rough stretch they are about to enter after this long meandering journey to their adventure. Glad you know your area.

Glenn Franco Simmons
Guest
Glenn Franco Simmons
5 years ago

Native Americans were caged in corrals at Fort Humboldt. Women and girls were pulled out and brutally raped. Professor Jack Norton Jr. wrote a book, “Genocide In Northwestern California: When Our Worlds Cried,” which depicts the inhumane, criminal treatment of Native Americans at the fort and elsewhere on the North Coast. The pogroms launched against the North Coast’s Native Americans may not be well known, but they were horrific crimes against humanity — the legacies of which still impact the North Coast to this very day.

Heather
Guest
Heather
5 years ago

This absolutely breaks my heart. Why do humans behave so disgustingly?! I seriously can’t understand why? We weren’t created to hate or without humility.
Karma is coming. I’m not an extremely religious person. I believe in God and know right from wrong.
Any questions regarding Karma aka The Wrath of God. See Revelations 9:18 among many others.

If you turned us all inside out, do we not look exactly the same?

Who cares if our skin is a different color.

Who cares if our facial features are uniquely customized.

Who cares if my eyes are green, brown, blue, hazel,grey, purple doesn’t matter.

Who cares that we have different believes.

Who cares if you are rich and I am poor.

None of these among other differences matter one single bit.
People need to embrace it, learn new things.
Love your fellow man people! We are all unique and beautiful.
WE ARE ONE RACE! THE HUMAN RACE.

David Heller
Guest
David Heller
5 years ago
Reply to  Heather

Thank you Heather.

Canyon oak
Guest
Canyon oak
5 years ago
Reply to  Heather

I care what color your eyes are.
I care what you believe if it
threatens my foundations.
I care if you are rich or poor because that influences reality.
White guilt does nobody any good.
Be a person and assert your right to control your reality, not others.
Let the prophets pretend like victims will forgive and forget, and that victors will give up their spoils.
The rest of us won’t, and we won’t feel bad about things we didn’t do.
Fast forward to 2021.

Willow Creeker
Guest
Willow Creeker
5 years ago
Reply to  Canyon oak

People of different races do have different personalities, cultures etc. we are not all exactly the same. We should try to be appreciative of people differences, learn from them and maybe take a few interesting things from their culture and integrate it into our own lives. Kind of like how heather keeps talking about Karma and then a bunch of Christianity. There’s a lot of truth in religions, you just have to know how to sort out the bull.
People have always been skeptical of other cultures. It’s definitely not just a white man issue. But as we get to know other cultures we learn to appreciate differences, hopefully. Most of the hateful rednecks around here would do well to get a passport and go out around the world and meet people outside of their bubble. It’s an enlightening experience no matter how old you are. Talkin to you ‘Canyon Oak’

Canyon oak
Guest
Canyon oak
5 years ago
Reply to  Willow Creeker

I’m totally not a redneck dude, I’m a punk iconoclast.
I was a leftist activist for some time, just not anymore.
I appreciate your comment though, and I try to be open in my better moments?

Canyon oak
Guest
Canyon oak
5 years ago

A most beautiful and intricate watershed.
The assemblage of small inland valleys are particularly gracious.
A wonderful mix of brush, grassland, woodland and forest, collecting the skies yield from all of our favorite haunts..

Ernie Branscomb
Guest
5 years ago

Always the “Johnny come lately” here I am. sorry for my absence.

I was interested in the sheep rancher with the bad lungs. As you would know if you had been raised with deep history, a lot of the Old-Timers that lived in the hills along the Eel River were refugees from the 1850’s California gold rush. They left the gold fields because of the overcrowding, violence, and mostly disease.

From: http://www.tchistory.org/TCHISTORY/gold.htm#:~:text=Some%20of%20these%20diseases%20were,of%20the%20Native%20American%20cultures.

“Some of these diseases were cholera, typhoid, measles, malaria, small pox, whooping cough and tuberculosis. In just three years, the Gold Rush created a major population expansion consisting of over twenty different nationalities and accelerating California into statehood at the expense of the Native American cultures.”

My GG Grandfather John Middleton came to california in 1953 and settled in Timbuctoo, near Grass Valley. The Middletons were Quakers, God fearing and peace loving folks. They hired Indian guides on the way into California. They had no problems with the Indians. They left the gold fields because he contracted Diphtheria. After they left Timbuctoo they settled in Mud Creek close to Branscomb, California.

They lived a peaceful coexistence with the Indian folks. They often fed them and hid them from The Eel River Rangers. The Rangers were private contractors hired by the U. S. Government to hunt down stray Indians and place them on the reservation. Mostly they eliminated Indians that were off the reservation. I won’t go into detail.

John Middleton suffered of damaged health from his diphtheria infection for the rest of his life.

I was amused by the preacher that was offended by the swearing, a lot of the Old-Timers that I knew were offended by preaching.

David Heller
Guest
David Heller
5 years ago

I actually edited out four or five paragraphs of the minister railing against swearing…
“a lot of the Old-Timers that I knew were offended by preaching.” –good one Ernie!
To state the obvious, the minister is city slicker a bit out of his element, and garrulous… but then he gets paid to sermonize so I guess the job requires the gift of gab.