CR Anthropology Professor to Deliver Portugal Award Lecture on the Survival of Maya People this February 26th

Press Release from College of the Redwoods:

CR Anthropology Professor Dr. Justine Shaw [photo provided by College of the Redwoods]

College of the Redwoods Anthropology Professor Dr. Justine Shaw will present her Portugal Award lecture examining the question “How did Maya people survive the collapse of their society?” on Wednesday, February 26, 2020 at 7pm in the CR Theater at the Eureka Campus. The lecture will take place again on March 10 at 7pm in room DN 29 at the CR Del Norte Campus in Crescent City.

Named after the college’s first president, the College of the Redwoods Foundation Board established the Dr. Eugene Portugal Award in 1993 to honor an outstanding faculty member and to exhibit the academic and professional contributions CR faculty make to the institution and the community.

Professor Shaw will share information from her research and excavation work that demonstrated how the Maya did not, in fact, vanish. Instead, their society underwent a period of decline that took place over several hundred years, first in the south and later in the north.  Their progeny are still here today, planting their fields, working in hotels, making things in factories, and earning advanced degrees in universities.  

Justine Shaw has been teaching at College of the Redwoods since 1999. She received her B.A. from the University of Arizona and M.A. and Ph.D. in Anthropology from Southern Methodist University. She did her graduate research in the Yucatan Peninsula. 

Her interests include the varied nature of Maya roads (sacbeob), as well as the Terminal Classic period (time of the Maya ‘collapse’). She spends many summers in the field on her settlement survey project, which includes archaeologists from Mexico, the United States, and other parts of the world and has documented 105 distinct sites since 2000. 

Her publications include Archaeology in Quintana Roo (with Jennifer Mathews), White Roads of the Yucatan: Changing Social Landscapes of the Lowland Maya, and The Maya of the Cochuah Region: Archaeological and Ethnographic Perspectives on the Northern Lowlands.  Justine enjoys bringing her experience from the field into the classroom to provide real-world examples from archaeology, biological anthropology, and cultural anthropology.

For more information, contact Stephanie Burres, Administrative Assistant to the VP of Instruction, 476-4109, or email [email protected]

 

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11 Comments
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Willie Caos-mayham
Guest
4 years ago

🕯🌳Good morning Robin, good morning read. 👍🏽🖖👁🗿

Hermit fo Livry
Guest
Hermit fo Livry
4 years ago

History is repeating itself in the decline of a great nation. Human sacrifice (abortion), decadence (wealthy extravagance), debauchery (drugs, alcohol, licentiousness).

https://www.youtube.com/watch?v=WISq_71tVvU

Jaekelopterus
Guest
Jaekelopterus
4 years ago
Guest
Guest
Guest
4 years ago
Reply to  Jaekelopterus

Again (and again and again and again) you confuse a religious test of virtue for an advocacy of abortion. There is nothing abortion causing in eating some of the “dust” from the temple floor. If there were the virtuous woman would suffer the same fate as the adulterous woman. In fact that test existed to shut up emotional accusations of ” feelings of jealousy” by husbands denying their responsibility for children. “If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.”

Why do you persist in repeating your misinterpretations? It’s a magical curse, not an abortion.

Jaekelopterus
Guest
Jaekelopterus
4 years ago
Reply to  Guest

So we’re supposed to believe God created with universe with a magic incantation, but that THIS incantation is just an abstract ritual. Very selective interpretation, there. Maybe YOU should write your own bible if you don’t like this one.

Mike
Guest
Mike
4 years ago

You could argue that abortion is murder, but it’s not a human sacrifice. Don’t blame me I didn’t make up the meaning of words. And for the rest of it for your point to be valid you would have to reference a time in history when those other things weren’t as commonplace. There used to be brothels on every street and all drugs were legal because there was no DEA, ahh the good ol’ days.

lol
Guest
lol
4 years ago

I’m surprised Methodist are not young earther’s. However it does require an additional layer of insanity to take the “non-literal” stance on Genesis.

Bobo
Guest
Bobo
4 years ago

Sorry to inform you but the Maya people did not survive.

Ullr Rover
Guest
Ullr Rover
4 years ago
Reply to  Bobo

The Maya are the largest indigenous population North of Peru.

https://www.historymuseum.ca/cmc/exhibitions/civil/maya/mmc08eng.html

Jaekelopterus
Guest
Jaekelopterus
4 years ago
Reply to  Bobo

They’re not Mayans, they’re just the descendents of Mayans that speak Mayan, practice Mayan traditions and call themselves Mayans. /s

SmallFry
Guest
SmallFry
4 years ago

Umm, yes, the Mayan people did survive. Go to any of the ruins in the Yukatan, talk to the villagers there, they are Mayan. They speak Mayan. Especially in Guatemala. Nice presentation!